![]() However, he spent most of the time in prayer. His traditional hagiography continues by stating that Junayd went back to Baghdad and took up selling glasses. Junayd replied, "From sitting with you." Spiritual journey ![]() Sirri Saqti asked Junayd from where he could learn all this. When Sirri Saqti told him to present his definition, Junayd said, "Thankfulness means that should not disobey God by means of the favour which he has bestowed upon you nor make of His favour a source of disobedience." The sheikhs unanimously agreed that no other words could define the term better. In al-Masjid an-Nabawi, there were 400 sheikhs discussing the concept of ‘thankfulness’ whereby each expounded his own view. When Sirri Saqti accepted him.Īccording to Attar, Junayd was only seven years of age when Sirri Saqti took him along for the Hajj. ![]() Regardless of spiritual sorrow, he was known for his quick understanding and discipline. Hagiography Īs to the hagiography by Attar of Nishapur, the Tazkirat al-Awliya, had felt the pain of divine separation since childhood. Al-Junayd's early education included teachings from Abū Thawr, Abū 'Ubayd, al-Ḥārith al-Muḥãsibī, and Sarī ibn Mughallas. Al-Junayd was raised by his uncle Sirri Saqti after being orphaned as a boy. It is believed that al-Junayd was of Persian ancestry, with his ancestors originating in Nihawand in modern-day Iran. His death is more certain and ranges from 296 to 298 AH (908 to 910 CE). The exact birth date of Abu-l-Qāsim al-Junayd ibn Muḥammad ibn al-Junayd al-Khazzāz al-Qawārīrī ( Arabic: أبو القاسم الجنيد بن محمد الخزاز القواريري) is disputed and ranges from 210 to 215 AH according to Abdel-Kader. ![]() Zarih of Junayd of Baghdad and a smaller wooden zarih of Sirri Saqti ![]()
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